ACADEMY OF DEVELOPMENT MANAGEMENT – INSTITUTE OF SKY POLITICS

Methodology of the transfiguration of Rus’ into the Kingdom of Truth

The path of victory – from tricolor democracy to greatness:

Color, like number, can serve as a reliable clue in the methods of anticipating what is to be. This is what Sky Politics does.

The specificity of the current moment in the history of New Russia is the Special Military Operation of the Armed Forces of the Russian Federation (SMO) on the Ukrainian theater of operations. Therefore, to determine the color of the picture of power in Rus’ that will exist in the perspective of the completion of the SMO, attention should be paid to the color scheme of the symbols of the Russian army of the new look. 

Judging by the color of the banners and standards, the former Red Army of the USSR by the present time in political and moral terms has turned into what during the Civil War in Russia at the beginning of the 20th century was called the “White Guard” (White Guards).

Let me recall that the “Whites” fought the “Reds” not for the restoration of the monarchy, but for a unitary (single and indivisible) parliamentary democracy (law and order) with private property and a market. At the same time, under the tricolor flag of the republic, the ideal and object of worship of the “Whites” was a mythical “Holy Rus’.” And the basis of White discourse was the Russian nation and its state.

Nevertheless, New Russia inherits the “Reds,” therefore the “Whites” have not been recognized by the authorities of the Russian Federation as their predecessors.

White is the fusion of all the colors of the rainbow. It is politically neutral, being merely the opposition to black, red and any other color of the banners of political forces, parties, movements.

In 2011, the mass movement “For Russia without Putin” took place under the sign of the white ribbon – a symbol of nonviolent protest.

The white flag is raised in the event of cessation of resistance, surrender and capitulation.

That is why the change of red banners to white in the Armed Forces of the Russian Federation of the new look at the level of symbols deprived “our military” of political influence. For the addition of white to any other color does not change the essence of the matter. “The world is ruled by signs and symbols, not words and laws!”

The banners and standards of the Armed Forces of the Russian Federation of the new look white, as a rule with crosses and emblems either red-blue or yellow-black. Red with blue and a little yellow give the color of greatness – purple.

Thus, the masters of heraldic affairs of the Planner hid the design of the cherished transfiguration of Rus’ into the “Power of the White Tsar.”

In the imagination (myths and fairy tales) of the peoples of Eurasia, the White Tsar was Ivan IV the Terrible – the first crowned to the tsardom “Great Sovereign, Tsar and Grand Prince Ivan Vasilyevich of All Rus’, of Vladimir, Moscow, Novgorod, Tsar of Kazan, Tsar of Astrakhan, Lord of all the Siberian land and the northern countries.” 

Ivan the Terrible was the Eurasian heir of the Ulus of Jochi of Genghis Khan’s Horde, and the name tsar for non-Russian peoples was equivalent to the title khan (Khan of Kazan, Khan of Astrakhan). 

In our time, the future-oriented civilizational project Greater Eurasia – the Third Horde in the cycle of “returning to one’s own circles” repeats the transition of Rus’ into the Power of the White Tsar Ivan IV.

The evolution of the “Long State of Putin” into a family of peoples of non-Western civilizations – the heirs of the Single State of Genghis Khan (the First Horde) and Stalin’s Socialist camp (the Second Horde) – according to the design of the Planner should take place peacefully, by the natural course of things, in the form of a ternary harmony of new whites, new blues and new reds, who have pushed away from the levers of governance the excessively Orthodox ultra-patriots (the blacks).

The new whites are the generation of technocrats (“white-ribboners”) dissatisfied with the arbitrariness of the corrupt bureaucracy of “crooks and thieves” in the management system of the ruling party United Russia. They are also the veterans of the SMO who have come out of battle, disillusioned with liberalism, who have endured the willfulness and intrigues of the command, who have seen blood, mutilation and death without clear motives for dying and a convincing image of victory. Some are localized in the Time of Heroes program.

The New Blues are the children of the elite who grew up in satiety and comfort of liberal rights and freedoms, reproaching the authorities for the "hardships and deprivations" that befell their free lifestyle from the noose of the SMO, for the restrictions on visa, transport, and banking ties with the West. They are also the grown-up "generation of the children of perestroika," who have replenished the creative class with the ideals of Western society and lifestyle. They are the real heirs of the top-tier officials of the New Russia.

The New Reds are by no means supporters of G. Zyuganov's party, nor a whole array of Marxist organizations in the traditions of proletarian internationalism, and not even the new Stalinists and "Sovietophiles." They are the Bolshevik-Leninists of our days, loyal to the Comintern course along the line of party intelligence: Kuusinen – Andropov – Primakov. For them, the internal enemy is represented by the oligarchy (Sadducees), the systemic liberals (Pharisees), and the priestcraft (the Black Hundreds). And the external one is associated with Davos, Bilderberg, and the Vatican.

The union of the Blues and the Reds in accord with the Whites upon the completion of the SMO, regardless of the patriots angered by the outcome of the campaign in the Ukrainian theater of operations that was a failure for them, is capable of ensuring a change of regime in the Russian Federation in line with the planned transition into the new currency world of digital money by the end of 2028. According to the design of the Reds, already in 2028 the peoples of historical Rus’ will live in a different state.

The transfiguration of Rus’ into the cherished Kingdom of Truth (But seek ye first the Kingdom of God, and His righteousness) takes place in the process of global transformation – the transition of humanity into the new world order of the information society by the middle of the 21st century.

Regarding the changes of Putin's Long State by 2028, what is given here is a historical foreshadowing, not a political manifesto. The bid to implement the Greater Eurasia – Third Horde project is merely an opportunity in the "pre-final days of the wrath of this age" to attain the greatness of Rus’ foretold by the prophets, which it would be a sin to miss. 

Executed by Andrey Devyatov  N 1036 of 23.07.25

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