ACADEMY OF DEVELOPMENT MANAGEMENT – INSTITUTE OF SKY POLITICS

Meanings: Good – Grace – Bliss in Sky Politics

As the great practitioner of power from the people, Lenin, taught: "Politics cannot but predominate over economics. To reason otherwise means forgetting the ABC of Marxism." Politics, however, is driven by the will to power. Sky Politics is a doctrine of power from the Will of Heaven.

Why do the excessively Orthodox ultra-patriots, the "restrainers," dislike Sky Politics and expose Devyatov in all his sins?

Because Sky Politics is the red doctrine of the spirit, with the place of presence of the Spirit of Victory of the red faith in Lenin's Mausoleum in Moscow.

For the Jews, the place of the divine presence of the spirit is the Wailing Wall in Jerusalem (to this shrine of Judaism, as to the gates of paradise, both Jews and those behind the scenes come with prayer and worship).

In the world of Islam, the place of the divine presence of the spirit is the Kaaba in Mecca (prayers are directed here, and Muslims of the whole world perform the hajj of worship to Allah).

For Catholics, the place of the divine presence of the spirit is the Sistine Chapel in the Vatican (here the conclave of cardinals elects the Pope of Rome – the pontiff – the "bridge" linking people with heaven).

And for the Orthodox, the place of the divine presence of the spirit is the Church of the Holy Sepulchre in Jerusalem (here, on the Day of the Resurrection of Christ, the Holy Fire descends).

The liberals of the "Long State of Putin" have no sacred place of presence of the spirit – none.

That is the source of the spirit of the malice under heaven against Lenin's Mausoleum on the part of the blue liberals and the Black-Hundred patriots, and of their passionate desire to bury the "embalmed body of the red pharaoh."

A brief characterization of the global transformation

(of humanity's transition from the old order of industrial society to the new world order of the information society)

The situation in industrial society for resolving the question of power from the people (the collapse of the power of the tsar – God's anointed) required the support of the Bolsheviks by the masses of the working people.

In the information society, the working people are a "grazed herd." The herd is preoccupied with satiety; satiety has already been achieved by progress. The support of the masses for a change of regime is no longer needed. The masses will accept the new power as long as satiety and well-being are preserved.

To seize power in the Leninist manner is to play for the defeat of the current power in war, so that the power of the old elite, morally crushed in the eyes of the people by "complete ineptitude," falls of itself into the hands of the Bolshevik-Leninists of our day. This is precisely the ambush of the SMO.

As for the "grazed herd," the masses must be given a captivating dream of a bright future. This is what the "good shepherds" are occupied with. Previously the dream was rational.

In the information society, where satiety already exists, the dream must be irrational. And this is precisely what is inherent in the Russian character – an irrational yearning for justice and glory.

At the same time, the connoisseur of the Russian soul, F. Dostoevsky, believed that the Russian man is broad, and ought to be narrowed. And he himself explained what the matter was:

Nevertheless, for the broad Russian soul the scope of the dream must be worldwide.

Worldwideness in the information society is achieved through supramundaneity. Supramundaneity is found in the spiritual sphere of the high technologies of the 7th economic order.

The essence: propaganda must show an attractive image of the role and place of that Rus' which will be, in the global human anthill.

For Sky Politics, this is the worldwide role of the creative class with paradoxical thinking of people who speak and think in Russian – to create (co-create) the new, the unprecedented. Necessarily in a ternary harmony: Plus German order and discipline in technological regulations. Plus the Chinese factory of the 21st century.

What is most piquant is that the linkage "Russia – Germany – China" was substantiated by K. Haushofer, the geopolitician of the living space of the continental bloc of Germany. Here too is the Chinese strategy of "one belt, one road" from the PRC to technological Germany. Here too is the Sky Politics theorists' project Greater Eurasia – the Third Horde.

As for economics (goodology), the capital of the information society will move from the material sphere to the non-material one, with the name "goodwill" (Eng. good will). And the organization of the economy, with the progress of digitalization, will by the natural course of things fall under the algorithms of cybernetics: the theory was developed back in the USSR.

Goodwill – abilities – is not alienable from its bearer. Therefore, no property rights can be formalized over the ability to bring extraordinary profit on invested capital, nor can it be sold. That is why the growth of wealth in the boundless creativity of goodwill is the foundation of the goodology of the new communism of the common good for all.

And to liberate the consciousness of the creative class in Rus’, one must, in the mental sphere, return from synodal Paulianity (triumphant on earth) to pre-schism Orthodoxy (open to the Will of Heaven). An invisible environment is needed for the acquisition of the Spirit of Truth.

For this, order must be brought into the signs and symbols acting upon the unconscious. The work of enlightenment must be strengthened through political work with public consciousness. And a system of glorification (recognition and approval) of pioneer-innovators must be created, for glory is the primary non-material need of people of the creative class.

The presented model of the transfiguration of Rus’ into a beacon of an otherwise possible righteous globalization of the new communism is full of optimism, hope, and bright prospects. However, the truth is always bitter.

What is the good of the information society.

Advanced activists of the New Russia have been drawn to America—for the American dream: to succeed in satiety and comfort here and now (to pamper oneself).

Marx’s communism envisaged the socialization of the means of production—the capital of industrial society—to satisfy the needs of a well-fed life for the working people.

The new communism of the common good is not the socialization of the means of production of the oligarchs, who provide surplus product for distribution among the working people in the sweat of their brow.

In the information society, the good is the feeling of satisfaction (bliss) from the realization of one’s abilities and skills of creativity.

And for those who have no abilities, and such are the majority, the common good for them will be the information field – sit on an unconditional basic income, poke your fingers at gadgets, playing computer games, amuse yourself with the “popcorn” of mass culture – and that is joy.

And only the talented, the skilled, the quick-witted will rejoice in the works of their labors—in the realization of the ability to create the new. But creative hackers will also break the old order in a new way. 

Marxism-Leninism is as much a religion as Buddhism or Shintoism. And Lenin’s Mausoleum is a sacred symbol of faith, just like the incorrupt relics of saints—an object for the worship of adherents.

In Christianity, as with the Jews, the Creator is the Almighty Heavenly Father. But in Kabbalah, the creativity of man as CO-CREATOR (and where the dreams of imagination come from, science does not know) is itself deification.

In a society of active doers, co-creators make up only 5%, and another 5% are active idle talkers. The remaining 90% are a pastured flock, which in the Russian Federation is pastured by the good shepherds of official propaganda and the ROC MP.

Good – Grace – Bliss – Blissful... words from the common meaning of the acquisition of the Spirit of God.

In the information society, production and services (unmanned aerial vehicle) have been handed over to automatic robots, production management to artificial intelligence, and consumption on an unconditional basic income has been entrusted to the pastured flock, which is resting from righteous labors and being treated according to state standards of zombification with a feeling of happiness (a golden dream).

Whereas delight from creativity and skills is the prerogative only of possessors of a powerful good will of those laboring, and not of those resting.

Humanity is transitioning into the information society not because of the machinations of Kabbalists, the whims of the Club of Rome, or the perfidy of those behind the scenes. This transition occurs on cosmic grounds—the Law of the universe (the exchange of matter, energy, and information).

To dream and fantasize, to imagine and desire is a property of everyone’s consciousness. But society divides into 10% active and 90% passive.

The active are further divided in half into idle talkers, projectors, demagogues, and personally fit doers.

The passive part of society, however, is carried away not by its own dreams, but by the propaganda of the authorities, the sermons of priests, and the promises of swindlers.

Marxism-Leninism gave the dream of a bright future to the workers and peasants, who in the Russian Empire made up 90% of the population.

In the information society, the dream of a bright future is the lot of a minority of the creative class. The majority needs a well-fed and comfortable present.

That is why the new communism of the common good is a golden dream with a gadget for the majority and the delight of creativity for the minority.

Matter — resources are limited. The energy of fossil resources is limited. Information — knowledge is not limited. 

A well-fed and comfortable present is precisely the dream of the majority.

But the dream of pioneers, conquerors of space and time, seekers—is the lot of the few.

The main traits of the Russian national character include: breadth of soul, steadfastness, compassion, humility, striving for justice, communality, capacity for heroic deeds, the ability not to give up, as well as kindness, sincerity, and openness. At the same time, the negative traits are: laziness, suspiciousness, sullenness, as well as a susceptibility to extremes and addictions.

About the Kingdom of Truth—as the dream of the common good, seers long ago spoke of it, calling the future of Rus’ a transfiguration.

In the New Testament it is directly said: But seek first the Kingdom of God and His righteousness, and all these things will be added to you (Matthew 6:33).

“Oh, how many wondrous discoveries the spirit of enlightenment prepares for us,

And experience, the son of difficult errors, and genius, the friend of paradoxes, and chance—God the inventor”

A.S. Pushkin

Executed by Andrey Devyatov  N 1039 of 04.08.25

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